Exorcisms have long been a subject of fascination and intrigue, particularly in relation to the psychological factors that may contribute to the belief in possession and the subsequent practice of exorcisms. One notable case study in this field is the Tanacu Exorcism, which took place in Romania in 2005.

The Tanacu Exorcism involved a young nun named Maricica Irina Cornici, who was believed to be possessed by demons by the Orthodox Church. The exorcism was carried out by a priest and several nuns over a period of several days, during which Maricica was subjected to physical restraints, beatings, and deprivation of food and water.

From a psychological perspective, the Tanacu Exorcism can be analyzed through various frameworks. One such framework is the sociocultural perspective, which suggests that cultural and social factors play a significant role in shaping beliefs and practices related to possession and exorcism. In the case of Tanacu, the deeply religious and traditional background of the community may have contributed to the acceptance and endorsement of exorcism as a valid intervention for perceived demonic possession.

Another psychological lens through which the Tanacu Exorcism can be examined is the cognitive perspective. Cognitive theories propose that individuals interpret and make sense of their experiences based on their existing beliefs and cognitive frameworks. In the case of Maricica, her reported symptoms of possession, such as speaking in tongues and exhibiting unusual behaviors, may have been interpreted by both herself and those around her as evidence of demonic influence, reinforcing the belief in the need for an exorcism.

Furthermore, the psychodynamic perspective can shed light on the underlying psychological processes at play during the Tanacu Exorcism. Psychodynamic theories emphasize the role of unconscious conflicts and unresolved issues in shaping behavior. In the case of Maricica, it is possible that she may have been experiencing psychological distress or internal conflicts that were expressed through the manifestation of possession symptoms. The exorcism may have served as a cathartic release or a symbolic resolution of these underlying psychological issues.

It is important to note that the Tanacu Exorcism was a tragic event that resulted in the death of Maricica. This highlights the potential dangers and ethical concerns associated with the practice of exorcisms, particularly when they involve physical and psychological harm.

References:

1. Balan, A. (2006). The Tanacu Exorcism: When Faith Kills. Mental Health, Religion & Culture, 9(3), 299-307.
2. van Dijk, H. (2014). Possession and Exorcism: History, Psychology, and Neurobiology. Mental Health, Religion & Culture, 17(9), 935-948.
3. Zyga, O. (2006). The Ritual of Exorcism in Romanian Orthodox Christianity: Case Study of the Tanacu Exorcism. Journal for the Study of Religions and Ideologies, 5(14), 119-135.